"Our business is to present the Christian faith clothed in modern terms, not to propagate modern thought clothed in Christian terms. Confusion here is fatal." - J.I. Packer
Wednesday, February 29, 2012
Not the Gospel
Wednesday, January 18, 2012
Everyday, Apocalypse.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.“‘In him we live and move and have our being’;
as even some of your own poets have said,
“‘For we are indeed his offspring.’
Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.
Everyday is an apocalypse…
Thursday, January 05, 2012
Resolve
Monday, November 07, 2011
Like It Or Not...
This life is not all about you
It doesn't matter how much money you’ve got
Or all the chicks that are on your jock, dude
And it doesn’t matter
If you’re “stackin’ that paper to the ceilin'”
Because when they put you in that pine box
That's the beginning of your end, see
Or better yet
Let's just call it the next verse
You’ll be crossed over like John Edward
When they put you in that hearse
And now they’re singin’ sad songs
Thought you'd be dead and gone
But you can’t ever die dead enough
Because eternity is just way too long
So whether you like it or not
I’ve gotta spit some of this truth to you:
You really don’t think those dollars gonna mean a thing
When it comes to your end, do you?
Like PRo said:
"This is court, but your money matters hardly;
You can ball, but never get a trophy, similar to Barkley."
Man, if you that’s a real hard way to speak
It‘s nothing compared to hard words
When the Lord is speaking from the Judgment Seat
Life after death was no “Biggie”
Until He opened the Book of Life and took a spiritual audit
Now you’re “Leo DiCaprio”; so say hello to the duly departed
Matthew 7:21-23, 16:26, 25:31-46; Luke 12:16-21; Philippians 3:8; Hebrews 9:27-28; Revelation 20:11-15
Soli Deo Gloria,
Shon
Sunday, November 06, 2011
Evangel-Lies: Prophets of Profit
Nigerian Fake Pastors and Church Business Exposed from Maku Zikya on Vimeo.
Friday, October 21, 2011
All By Myself (An Honest Assesment)
Dead to the world; sleepwalk it off. I lose myself in every moment -- never do what I ought. Since no conscience abides, I lay law to the side. Now the throttle's wide open for one hell of a ride...
Because who needs brakes when you've got a wall? No guts, no glory. Which way does Niagra fall? In a barrel with no hesitation...I'm not just looking to make name, but to be the main presentation...
ALL BY MYSELF -- a vain beast in the kingdom of animals; food, sex and shelter is all I wanna get a handle on. All the rest is gone -- succor for the masses that need faith, hope, love...and green lawns.
Psalm 14:1; Proverbs 24:16, 27:20; Romans 1:18-25
Monday, January 03, 2011
Silencing the Haters; Silencing the Devil...
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2 ESV)
Thursday, November 25, 2010
For the Beauty of The Earth: A Thanksgiving of First Importance
But thanks to Francis Chan, that won't be happening...sort of.
You see, I began reading his book, Crazy Love, this week. In the first chapter, Chan says that where we should began is to stop praying. In other words, stop talking at God and see him for who he really is as he has revealed himself through the created order of the universe (Romans 1:20). I began to think on this quite a bit. Then I ran across this passage:
"Or what about the simple fact that plants take in carbon dioxide (which is harmful to us) and produce oxygen (which we need to survive)? I'm sure you knew that, but have you ever marveled at it? And these same poison-swallowing, life-giving plants came from tiny seeds that were placed in the dirt...Whatever the reasons for such diversity, creativity, and sophistication in the universe, on earth, and in our own bodies, the point of it all is His glory. God's art speaks of Himself, reflecting who He is and what He is like." (Psalm 19:1-4)
Never would have expected what happened next to happen; I was struck by the profundity of God's act of mercy and redemption via a junior high science lesson. Not only that, but also how little do I truly understand worship. I was given this body as an instrument of worship (Romans 12:1), and yet many times my senses are barely engaged in the endeavor (at least as much as they could or should be). I say all of this because it leads back to gratitude. If I have a low idea about the world around me and what its function and purpose is, then I can almost with absolute certainty guarantee that I'm not going to be able to see the Creator for who he is. Once I had read the statement by Mr. Chan and engaged my whole body in the observation of both images and words, I became so struck with amazement that I made this notation:
"Plants point us to the Savior; the attributes of a merciful God shown through his creation (Isaiah 53:1-12; 2 Corinthians 5:21)".
There are so many distractions in life that can cause us to lose our focus. Like crazy kids at Christmas time, we receive gifts only to run off and play while taking for granted the magnitude of the sacrifices that were made in order for us to have said things in the first place. So, my goal is to encourage us all to thank God for the friends and family, our jobs, homes, our health, etc.
But most importantly, we should thank God for Himself. For it is through all of these things that he reveals himself to us (John 1:14; James 1:17; Hebrews 1:1-2).
Make a joyful noise to the LORD, all the earth!
Serve the LORD with gladness!
Come into his presence with singing!
Know that the LORD, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!
For the LORD is good;
his steadfast love endures forever,
and his faithfulness to all generations.
- Psalm 100
Happy Thanksgiving!!!
Soli Deo Gloria,
Shon
Wednesday, September 22, 2010
Q & A: General Revelation/The Substance of Atheism
Q: Why is general revelation insufficient for man's needs?
A: General revelation is able to point us to the fact that there is a God, but lacks the ability to communicate to us what the Lord requires of us. Things such as the knowledge of sin, salvation, repentance, the Gospel; these things can only be known through specific or special revelation as God reveals them to us. In short, within general revelation we may come to know that God exists, but it is in special revelation that we discover what the Lord requires, the depth of our sins, and how God reconciles us to himself (Romans 1:19-23, 3:9-26).
Q: Is it theologically plausible to argue that there are no real atheists? If so, on what grounds?
A: We would have to say, yes, based on the evidence of Scripture given in Romans 1:21-25:
For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
Therefore, the argument can be soundly made that Atheism is really just a delusion of a darkened mind that is bent toward idolatry. They may say that they believe in no god, but in fact are gods unto themselves, or they craft one of their choosing.
“Atheism is rather in the lip than in the heart of man.” - Francis Bacon
Hit me up if you have any discussion, questions, or comments.
Soli Deo Gloria,
Shon
Sunday, August 22, 2010
What's So Good About Great?!
"Strive for greatness."
That's what I recently saw on a billboard by the freeway. Then, coincidently enough, I was having a conversation with a friend of mine, where he was trying to help me reach my "full potential" with a pep talk that finished with:
"You're good. But you don't just wanna be good...be GREAT!"
"Right", I nodded. I don't think that he believed me though, because he looked at me like I was the biggest loser in the world. I think it had to do with the fact that I didn't seem too enthused with the notion of greatness.
The conversation bothered me, and at first, I didn't really know why. Was it because he was simply regurgitating what he had been spoon-fed by someone else? Was it because he sounded like Tony Robbins or Joel Osteen on crack? I just didn't know. I just sat there on his couch, zoned out for the rest of the afternoon trying to figure out why I was stewing over this. However, as I was driving home later, it hit me;I don't want to be great. Color me an under-achiever, but it's true. I'm not built for it...
I also started to notice how things change as we get older. Think back to when you were a kid. Everyday before you left the house, got on the bus, or got out of the car to go to school, you always heard the phrase, "Be good", or "Have a good day". But, somewhere along the way, good just wasn't good enough anymore. We treat goodness like old clothes that we've outgrown. But, truth be told, I believe that the shift from good to great is due largely in part to what we began to realize as we age; and that is that it is much easier to attain a high level of "greatness" (in a human sense) than it is to achieve the smallest amount of true goodness. From Samson, to David, to our modern day heroes; most individuals that we consider great at something, are usually extremely flawed. When it comes to good, we have to severely lower our standards of what that means to even put it in the same sentence with another human being. I remember a time when I was watching a prison documentary. They were talking to an inmate on death row who had killed his mother and step father in cold blood, but he still considered himself to be "basically, a good person". Yet, even though we lower the bar, the standard remains the same (Matthew 7:11). For us, we use greatness as a cover for our lack of goodness. You can be a great lover, a great athlete, a great teacher, great communicator, great leader, or even all of these great things combined, and still not be a good person. Examine for yourself: How many times have you seen or heard about someone who was "great" at something, yet they weren't a good family man/woman? How many times have we seen great athletes commit some of the most detestable acts, only to have our history books, memories, and legal systems let them off the hook? We have done this for so long that we are now beginning to think that the two words are synonymous, but a quick look at a dictionary will prove that to be very wrong.
The reality is, there is only One who is great (Isaiah 40:9-26). He is great because he is truly good (James 1:17). And while he doesn't share his greatness with anyone, he bestows his goodness on us all, even those who don't care for him (Matt. 5:45; Luke 6:35; Romans 5:6-11; 2 Cor. 5:21). This is the best news of all, because if you're like me, you probably realize by now that no matter how good you try to be, you just can't be "good enough" (Rom. 3:11-12, 21-26). So the real question is, why aim for something I can never be when I can't even attain what I was meant to be (Genesis 1:31)?!
So, I don't strive for greatness, but for gratefulness. I don't need to be great...I need to be good. For that, I need GRACE! (Romans 12:2; 1 Corinthians 15:10; 1 Timothy 1:12-17)
If I'm good, I'm straight. That's what is truly great (Philippians1:6)...
"Nobody knows how bad they are until they have tried very hard to be good." - C.S. Lewis
Soli Deo Gloria,
Shon
Tuesday, June 29, 2010
"Upon This Block I Will Build My Church...?" (The Church From A Distance)
Now at this point, you're probably thinking, "Wow. So What?". Well, here's the "what "-- I work in an area of Houston, Texas that is a low-income, high crime, "minority"-based area (or what would commonly be known as, "the hood" or "the ghetto"). But I live in a sprawling, middle to high-income, predominantly Caucasian (which I am not, by the way) area, roughly 25 minutes away. Something in me sparked and I asked the question to myself, "Why are there so many more churches being built in the suburbs than there are in the city (or more particularly, the inner-city)?"
Small Demographic
Most churches nowadays spend a whole lot of time trying to find a niche' audience. This process helps to breed what I would term as a "country club" mentality; only certain types of people can get in and/or are accepted. You have to look the part and sound the part, or else you can't take part.
Small Evangelism
Small Preaching
The Cure
People, not a place, do the Church make.
It's not built on my "kind", my country, my hood, or my block. It's built on the Rock. The World is our neighborhood. Therefore, the Church is bigger than we think...where everyone is welcome.
And they sang a new song, saying,
“Worthy are you to take the scroll and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
Study References:
Matthew 16:18, 28:19; John 6:37, 7:24, 17:15-21; 1 Corinthians 1:26-29; 1 Peter 2:5; 1 John 2:2
Soli Deo Gloria,
Shon
Thursday, March 04, 2010
Less Religion Means More Government
Soviet communism adopted Karl Marx’s teaching that religion was the "opiate of the masses" and launched a campaign of bloody religious persecution. Marx was misguided about the role of religion but years later many communists became aware that turning people away from religious life increases dependence on government to address life’s problems. The history of government coercion that comes from turning from religion to government makes a new study suggesting a national decline in religious life particularly alarming to those concerned about individual freedom.by Anthony B. Bradley Ph.D.
The American Religious Identification Survey, published by Trinity College in Hartford, Conn., reports that we should expect one in five Americans to identify themselves as having no religious commitments by 2030. The study, titled “American Nones: The Profile of the No Religion Population,” reports that Americans professing no religion, or Nones, have become more mainstream and similar to the general public in marital status, education, racial and ethnic makeup and income. The Nones have increased from 8.1 percent of the U.S. adult population in 1990 to 15 percent in 2008.
According to the study, 22 percent of American 18 to 29-year-olds now self-identify as Nones. For those promoting dependency on government to handle the challenges of everyday life, as well as those who wish to take advantage of a growing market for morally bankrupt products and services, the news of declining religious life is welcome.
The increase in non-religious identification among younger generations highlights a continued shift away from active participation in one of the key social institutions that shaped this country. It may also come as no surprise, then, that according to the research firm Greenberg Quinlan Rosner, voters under 30 are more liberal than all other generations. When asked about their ideology, 27 percent of those under 30 identify themselves as liberal, compared to 19 percent of baby boomers, and 17 percent of seniors. Pragmatic utilitarianism, favorable views toward a larger role for government in helping the disadvantaged, and a lack of ethical norms characterize this young segment America’s population.
The most significant difference between the religious and non-religious populations is gender. Whereas 19 percent of American men are Nones only 12 percent of American women are. The gender ratio among Nones is 60 males for every 40 females.
The marketplace and society in general will both reap the consequences of high numbers of male Nones. If more and more men are abandoning the religious communities that have provided solid moral formation for thousands of years, we should not be surprised by an increase in the explosion of demand for morally reprehensible products as well as the family breakdown that follows closely behind. With consciences formed by utility, pragmatism, and sensuality, instead of virtue, we should expect to find a culture with even more women subjected to the dehumanization of strip clubs, more misogynistic rap music, more adultery and divorce, more broken sexuality, more fatherlessness, more corruption in government and business, more individualism, and more loneliness.
Alexis de Tocqueville cautioned in his 1835 reflections on Democracy in America, that the pursuit of liberty without religion hurts society because it “tends to isolate [people] from one another, to concentrate every man's attention upon himself; and it lays open the soul to an inordinate love of material gratification.” In fact, Tocqueville says, “the main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality.” Religion makes us other-regarding.
Historically, religious communities in the United States addressed the needs of local communities in way that were clearly outside the scope of government. For example, as David G. Dalin writes in “The Jewish War on Poverty,” between the 1820s and the Civil War, Jews laid the foundation for many charitable institutions outside the synagogue including a network of orphanages, fraternal lodges, hospitals, retirement homes, settlement houses, free-loan associations, and vocational training schools. These were also normative activities for both Protestant and Catholic religious communities on even a larger scale in communities all over America before Franklin Roosevelt’s New Deal.
The reported decline in religious life is an omen that virtue-driven local charity will decline, the passion to pursue the good will wane, and Americans will look to government to guide, protect, and provide. As we turn our lives over to government control, our capacity for independent thought and action are compromised. The real “opiate of the masses,” it would seem, is not religion but the lack of it.
via acton.org
Ideas have consequences. This is a notion that needs to be heavily considered here.
Shon
Tuesday, January 19, 2010
Sermon of the Week: Contextualizing Suffering Through the Knowledge of Christ
2 Corinthians 4:7-18
“You must submit to supreme suffering in order to discover the completion of joy.” - John Calvin
|
Sunday, January 17, 2010
Evangel Lies: Sufferers Need Not Apply!
He stated earlier this week that the occurrence of the tragic earthquake in Haiti was due to the fact that they are an evil people ("making a pact with the Devil"), deserving of such an event.
I'm no history major, but I'm almost certain that that's not quite the way it went down. Also, he is trying to say that the other half of Hispanola is better off than the Haitians because it didn't suffer from the earthquake. Once again, Robertson has spoken in places where God has not, and in doing so has failed to rightly divide the Word of Truth in a time where it is most needed. We as Christians should not kick those who are down, but instead use the tragedies that occur in a fallen world as a means of grace to bring them the Good News of the Gospel. All of our care, aid and money should always be front loaded with our own familiar dealings with suffering - which Christians also endure (Hebrews 10:32-36); showing them how the redemption from brokenness of sin only wrought through the person and work of Christ. We shouldn't listen to Pat, but to the Word of God. Tragedy is indeed tragedy, but the hope above all of that is that Christ is indeed Christ. And since he overcame suffering and death, so shall all those who believe in him (Psalm 79:11; Isaiah 53:5; Romans 1:18, 3:23, 8:18-25; Luke 13:1-5; 2 Corinthians 4:7-18; Philippians 4:11-13; James 1:2-4; Revelation 6:9-11, 21:5).
Whether recessions,earthquakes and everything in between...the answer remains the same.
Soli Deo Gloria,
Shon
Monday, January 04, 2010
Jesus Wants The Rose!: The Gospel v. Religion
Here he is, at a Desiring God Conference from last year, sharing what the difference is between the Gospel of Christ and mere inoculated, religious language. We see and hear from the example given here that sometimes we allow our silly myths and vain philosophies to get in the way of what Christ actually says that we are to be in the world - In it and not of it (John 17:15). All too often, there is the temptation to withdraw ourselves from sinners, which leads us in to sin as well (Galatians 2:11-14). My prayer is this - may we all be convicted, challenged to have a more Christocentric gospel that will lead others with the help of God's grace to Jesus also (Matthew 9:13; Mark 2:17; Romans5:8; 2 Corinthians 5:21).
Soli Deo Gloria,
Shon
Wednesday, December 02, 2009
Bless the Mother of Jesus, but Mainly Be the Mother of Jesus: John Piper on the Veneration of Mary
The veneration given to Mary in the Roman Catholic church is beyond what is warranted by the New Testament. In fact, it is astonishing how little we see of Mary in the New Testament. Let us honor her unique motherhood. Let us count her blessed as the mother of our incarnate Lord. But let us not put her on a pedestal that neither she nor Jesus would have approved of.
After she turns up with the disciples praying in the upper room in Acts 1:14, she is never mentioned again in the New Testament. This is astonishing to anyone who thinks that the veneration of Mary was an essential part of early church life. It was not important enough to be mentioned in any of the New Testament books after Acts...
Wednesday, November 04, 2009
Monday, September 07, 2009
Labor of Love
And here's some Tuesday morning theme music...pick it up here.
Soli Deo Gloria,
Shon
Sunday, September 06, 2009
And Now...A Morey Moment: For the Love of God
Shon
Sunday, July 19, 2009
Mr. Puritan: Regeneration & Fruit of Faith
for further study: John 1:13, Ezekiel 36:25-27, Mark 16:16, Luke 17:20-21, Acts 2:38, Ephesians 5:26, Titus 3:5, Hebrews 10:22, John 10:9; 14:6.




